Researchers have found consistently that religion reduces criminal behavior. Yet rising levels of political violence are frequently attributed to a new wave of religious terrorism. Our study seeks to reconcile this apparent discrepancy by studying the attitudes of people living in 34 African nations. Using data from the Afrobarometer survey and mixed modeling, we examine the influence of individual and collective religiosity for shaping civic engagement and willingness to engage in political violence. While individual religiosity decreases support for violent political action, collective religiosity increases it. The effects of religiosity are the same for Muslims and Christians and the country religious context minimally affects residents’ civic engagement and interest in violent political behavior. Our study underscores the importance of the theoretical and empirical distinction between individual and collective religiosity and offers insight into how civic engagement can be a pathway through which religion shapes support for political violence.
more » « less- PAR ID:
- 10118408
- Publisher / Repository:
- SAGE Publications
- Date Published:
- Journal Name:
- Sociological Perspectives
- Volume:
- 62
- Issue:
- 6
- ISSN:
- 0731-1214
- Page Range / eLocation ID:
- p. 948-979
- Format(s):
- Medium: X
- Sponsoring Org:
- National Science Foundation
More Like this
-
null (Ed.)The current research examines differences in what motivates environmentally sustainable behavior between more and less religious people in the United States. We found that religiosity moderates the extent to which environmental beliefs predict pro-environmental support. Specifically, environmental beliefs predicted pro-environmental support less strongly among more religious people than less religious people (Studies 1 and 2). Using a correlational (Study 2) and an experimental (Study 3) design, we further found that one particular aspect of religiosity—believing in a controlling god—reduced the importance of personally held environmental beliefs in shaping one’s support for pro-environmental actions. Our findings suggest that motivation to act based on personal beliefs may be attenuated among people who are religious because they believe in an external source of control. Sociocultural factors, such as religion, shape the psychological underpinnings of social actions, and the present research underscores the importance of understanding psychological diversity in promoting support toward environmental sustainability.more » « less
-
While concerns about the consequences of anti-Semitism, Islamophobia, and other forms of religious bias have grown in the past several years, the data available to examine these issues have been limited. This study utilizes new data from a nationally representative survey of U.S. adults featuring oversamples of key religious minority groups and an instrument dedicated to measuring the extent to which individuals experience hostility, discrimination, and violence due to their religion. Findings show that, while a sizable minority of Christian adults report such experiences, a much greater share of Muslim and Jewish adults report experiences with interpersonal hostility, organizational discrimination, and violent victimization due to their religion. Analyses show that these patterns are largely unchanged after accounting for individuals’ race and ethnicity, national origin, and other characteristics, suggesting that experiences with religious hostility are not epiphenomenal to other social locations.
-
Abstract This article examines how exclusionary policies and repressive measures affect the propensity of Islamist groups in nondemocratic settings to engage in violence. The central argument is that exclusion from electoral politics, from civil society, and from public discourse can increase political grievances, whereas symbolic threats to religious values spark sociocultural grievances; state violence and repression foster a sense of insecurity. The article proposes that Islamist groups are both principled and strategic actors, who may adopt violent rhetoric in response to political or sociocultural grievances, but who resort to violent tactics primarily out of a sense of insecurity. The quantitative examination of twenty-two Islamist groups from the Middle East confirms that exclusionary policies can spark violent rhetoric, whereas repression and threats to the physical integrity of a group increase the propensity toward violent behavior. However, when insecurity turns into disillusionment, groups can also move away from violence if they feel alienated from the public. The close investigation of the Muslim Brotherhood and al-Gama'a al-Islamiyya in Egypt shows that the response to repression depends on the length of the conflict, the level of fragmentation within an organization, and public opinion.
-
Price, Rebecca (Ed.)Evolution is controversial among students and religiosity, religious affiliation, understanding of evolution, and demographics are predictors of evolution acceptance. However, quantitative research has not explored the unique impact of student perceived conflict between their religion and evolution as a major factor influencing evolution acceptance. We developed an instrument with validity evidence called “Perceived Conflict between Evolution and Religion” (PCoRE). Using this measure, we find that, among students in 26 biology courses in 11 states, adding student perceived conflict between their religion and evolution to linear mixed models more than doubled the capacity of the models to predict evolution acceptance compared with models that only included religiosity, religious affiliation, understanding of evolution, and demographics. Student perceived conflict between evolution and their religion was the strongest predictor of evolution acceptance among all variables and mediated the impact of religiosity on evolution acceptance. These results build upon prior literature that suggests that reducing perceived conflict between students’ religious beliefs and evolution can help raise evolution acceptance levels. Further, these results indicate that including measures of perceived conflict between religion and evolution in evolution acceptance studies in the future is important.more » « less
-
Abstract Little is known about the influence of political ideology and religiosity on adults’ support for youth mentoring as a strategy to address social problems. This study used latent class analysis in a large, national sample of US adults to identify underlying ideological profiles associated with support for mentoring programs. Three latent classes emerged. The attitudes of two classes, Classic Conservatives and Progressives, were consistent with traditional political conservatism and liberalism; the latter endorsed higher support for the theory of mentoring and government spending on mentoring programs. Members of the third class, Religious Outsiders, were highly religious, self‐identified as very conservative, and were highly supportive of the theory of mentoring and the use of government funds on mentoring programs. Ad hoc analyses revealed that Religious Outsiders were the most likely to actually participate in mentoring activities. These findings suggest that support for mentoring, while not universal, crosses traditional political lines.