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Designed to be “wilderness” spaces with minimal human impact, the establishment of national parks contributed to dispossessing Indigenous peoples from traditional territories across North America, preventing access to dwindling populations of wildlife essential to cultural and material well-being. With the systematic near extermination of buffalo during the nineteenth century and forcible relocation of Tribes onto reservations, Tribal food systems collapsed. Tribal Nations across the Great Plains are now restoring buffalo to support food sovereignty and political resurgence, while re-asserting a presence in national parks where Indigenous hunting remains prohibited. This article focuses on the Blackfoot-led Iinnii Initiative working to restore free-roaming buffalo (Bison bison) along the Rocky Mountain Front, supported by Glacier and Waterton Lakes National Parks. Recognizing Tribal rights to hunt buffalo in these parks would enable Tribal hunters to exercise practices that challenge the idea of national parks as wilderness. We coproduce this article as Blackfoot and non-Indigenous scholars and activists, drawing on interviews with restoration practitioners, Blackfoot knowledge holders, and park and other government officials to explore distinct narratives of what it would mean to enable Tribal hunting in national parks, with implications for food sovereignty, political resurgence, and wildlife management. We argue that openness within parks agencies to Indigenous hunting suggests a potential watershed moment for reimagining the role of people in parks. Through this, we examine important links between food sovereignty, political sovereignty, biodiversity conservation, and decolonization.
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Creating Nature in the Yucatan Peninsula: Social Inequality and the Production of Eco‐Archaeological Parks
ABSTRACT Over the last several decades, scholars have reexamined the importance of spatiality to human life and argued that space produces and is produced by social relationships. This article adopts such a relational understanding of space to examine the production of eco‐archaeological tourist attractions in the eastern Yucatan Peninsula of Mexico and beyond. Specifically, this article considers the common practice of declaring areas encompassing archaeological sites as nature parks or wildernesses. Because so many sites are currently located in areas that have been deemed natural, scholars cannot fully understand the contemporary production of archaeological space without examining the historic production of nature and wilderness. Using the Xcaret Eco‐Archaeological Park and the Otoch Ma'ax Yetel Kooh, this article shows that although the creation of archaeological nature parks frequently harms indigenous peoples through processes of spatial colonization and spatial commodification, the production of such spaces can also enable and empower local, marginalized groups. [wilderness, political authority social inequality, community archaeology, the Maya]
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- Award ID(s):
- 1725340
- PAR ID:
- 10371210
- Publisher / Repository:
- Wiley-Blackwell
- Date Published:
- Journal Name:
- American Anthropologist
- Volume:
- 121
- Issue:
- 2
- ISSN:
- 0002-7294
- Format(s):
- Medium: X Size: p. 376-389
- Size(s):
- p. 376-389
- Sponsoring Org:
- National Science Foundation
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