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1. Rethinking Indigenous Hunting in National Parks

   https://doi.org/10.1080/24694452.2024.2440412  

   Stevens, Madison; Paul, Kimberly L; Lunstrum, Elizabeth; Edmo, Termaine; Maxwell, Bruce (January 2025, Annals of the American Association of Geographers)

   Designed to be “wilderness” spaces with minimal human impact, the establishment of national parks contributed to dispossessing Indigenous peoples from traditional territories across North America, preventing access to dwindling populations of wildlife essential to cultural and material well-being. With the systematic near extermination of buffalo during the nineteenth century and forcible relocation of Tribes onto reservations, Tribal food systems collapsed. Tribal Nations across the Great Plains are now restoring buffalo to support food sovereignty and political resurgence, while re-asserting a presence in national parks where Indigenous hunting remains prohibited. This article focuses on the Blackfoot-led Iinnii Initiative working to restore free-roaming buffalo (Bison bison) along the Rocky Mountain Front, supported by Glacier and Waterton Lakes National Parks. Recognizing Tribal rights to hunt buffalo in these parks would enable Tribal hunters to exercise practices that challenge the idea of national parks as wilderness. We coproduce this article as Blackfoot and non-Indigenous scholars and activists, drawing on interviews with restoration practitioners, Blackfoot knowledge holders, and park and other government officials to explore distinct narratives of what it would mean to enable Tribal hunting in national parks, with implications for food sovereignty, political resurgence, and wildlife management. We argue that openness within parks agencies to Indigenous hunting suggests a potential watershed moment for reimagining the role of people in parks. Through this, we examine important links between food sovereignty, political sovereignty, biodiversity conservation, and decolonization. 

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2. The Impact of COVID-19 on Food Access for Alaska Natives in 2020

   https://doi.org/10.25923/5cb7-6h06  

   Johnson, N.; Erickson, K.S.; Jäger, M.B.; Jennings, L.L.; Juan; A.R.; Larson, S.; Smythe, W.K.S.; Strawhacker, C.; Walker, A.; et al (January 2021, Arctic report card)

   Moon, T.A.; Druckenmiller, M.S.; Thoman, R.L. (Ed.)

   This essay discusses impacts of COVID-19 on food access for Indigenous individuals in Alaska, drawing on a collaborative study initiated by the Indigenous Foods Knowledges Network. Key lessons include: • The COVID-19 pandemic has exacerbated existing challenges for Alaska Natives in accessing traditional and store-bought foods. • The strength of Indigenous cultural and economic practices such as food sharing networks helped mitigate these challenges. • Policies and programs that support access to traditional foods and Indigenous sovereignty strengthen the ability of individuals and communities to respond to significant events that break down supply chains and restrict mobility. 

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3. Wayfinding, knowledge, perspective, and engagement: Preparing tribal liaisons for stewardship of Indigenous lands

   https://doi.org/10.1002/ecs2.70181  

   Mays, David_C; Roane, Timberley_M; Moreno‐Sanchez, Rafael; Rice, Cynthia; Romero, Jessica_L; Velez, Christine (March 2025, Ecosphere)

   Abstract Indigenous stewardship practices, deeply rooted in traditional values and knowledge, often differ from non‐Indigenous management approaches. Bridging these differing practices and approaches requires professionals trained in both Indigenous and non‐Indigenous cultures, knowledge, and practices. The Environmental Stewardship of Indigenous Lands (ESIL) certificate at the University of Colorado Denver aims to prepare students for such roles, particularly as tribal liaisons, who facilitate government‐to‐government relationships and consultations. In particular, the ESIL certificate combines academic coursework with workshops and internships that provide knowledge and skills critical for effective liaison work, such as understanding tribal governance, communication, conflict resolution, and traditional ecological knowledge (TEK). The motivation for this work is that the preparation of tribal liaisons in higher education institutions faces several challenges such as rigid disciplinary curricula and insufficient access to culturally relevant immersive experiences in Indigenous communities and organizations. ESIL addresses these challenges through its workshops and internships, which complement traditional coursework by providing culturally relevant learning opportunities. Workshops cover topics like tribal law, TEK, and Indigeneity, while internships offer hands‐on experiences that bridge academic learning with real‐world contexts and applications. This paper presents the experiences in creating and operating workshops and internships as part of the ESIL certificate program. Workshops and internships were created following the theory of culturally relevant pedagogy, and student feedback was collected following the Indigenous evaluation framework. Student feedback indicates that these activities complement students' education and training to become effective tribal liaisons by enhancing their wayfinding, knowledge acquisition, perspective taking, and engagement with Indigenous cultures, knowledge, and practice. The ESIL program's approach underscores the importance of culturally tailored education and strong partnerships with Indigenous professionals and communities to prepare the next generation of tribal liaisons. 

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4. Indigenous Fire Data Sovereignty: Applying Indigenous Data Sovereignty Principles to Fire Research

   https://doi.org/10.3390/fire7070222  

   Adams, Melinda M (July 2024, Fire)

   Indigenous Peoples have been stewarding lands with fire for ecosystem improvement since time immemorial. These stewardship practices are part and parcel of the ways in which Indigenous Peoples have long recorded and protected knowledge through our cultural transmission practices, such as oral histories. In short, our Peoples have always been data gatherers, and as this article presents, we are also fire data gatherers and stewards. Given the growing interest in fire research with Indigenous communities, there is an opportunity for guidance on data collection conducted equitably and responsibly with Indigenous Peoples. This Special Issue of Fire presents fire research approaches and data harvesting practices with Indigenous communities as we “Reimagine the Future of Living and Working with Fire”. Specifically, the article provides future-thinking practices that can achieve equitable, sustainable, and just outcomes with and for stakeholders and rightholders (the preferred term Indigenous Peoples use in partnerships with academics, agencies, and NGOs). This research takes from the following key documents to propose an “Indigenous fire data sovereignty” (IFDS) framework: (1) Articles declared in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) as identified by the author and specified in Indigenous-led and allied Indigenous fire research in Australia, Canada, and the U.S.; (2) recommendations specific to cultural fire policy and calls for research in the 2023 Wildland Fire Mitigation and Management Commission report; (3) research and data barriers and opportunities produced in the 2024 Good Fire II report; and threads from (4) the Indigenous Fire Management conceptual model. This paper brings together recommendations on Indigenous data sovereignty, which are principles developed by Indigenous researchers for the protection, dissemination, and stewardship of data collected from Tribal/Nation/Aboriginal/First Nations Indigenous communities. The proposed IFDS framework also identifies potential challenges to Indigenous fire data sovereignty. By doing so, the framework serves as an apparatus to deploy fire research and data harvesting practices that are culturally informed, responsible, and ethically demonstrated. The article concludes with specific calls to action for academics and researchers, allies, fire managers, policymakers, and Indigenous Peoples to consider in exercising Indigenous fire data sovereignty and applying Indigenous data sovereignty principles to fire research. 

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5. Quantity and Quality of Orangutan Seed Dispersal in Gunung Palung National Park, Borneo, Indonesia

   Blackburn, Andrea; Rizal, Ahmad; Susanto, Tri Wahyu; Knott, Cheryl D (November 2019, Northeastern Evolutionary Primatologists Meeting 2019)

   Orangutans are large-bodied frugivores predicted to be effective seed dispersers. We studied Bornean orangutan (Pongo pygmaeus wurmbii) seed dispersal effectiveness, by measuring the quantity of seeds dispersed and the quality of dispersal in Gunung Palung National Park, Borneo, Indonesia (August 2018 to August 2019). For dispersal quality we conducted germination experiments, measured germination rates, and modeled dispersal distances. We systematically collected orangutan fecal samples, feeding behavior, and GPS tracks during focal follows. We sieved 549 fecal samples collected from 36 orangutans and identified the seeds, and of the fecal samples collected 75.2% contained seeds. A total of 24 genera were dispersed via endozoochory. Germination experiments were conducted with orangutan defecated seeds and seeds from fruits. A significantly higher percent of orangutan defecated seeds germinated for 5 out of 6 genera than control seeds with pulp (p<0.01). A significantly higher percent of orangutan defecated seeds germinated for 3 out of 6 genera compared to control seeds without pulp (p<0.01). Gut transit times in wild orangutans ranged from 39.5 to 87 hours. Finally, we modeled seed dispersal distances using orangutan movement tracks (n= 30) with gut passage durations of 45 and 60 hours. Gut retention times of 45 hours resulted in a mean dispersal distance of 507 ± 123m, and 60 hours resulted in a mean distances of 592 ± 115m. We conclude orangutans are effective seed dispersers, as orangutans disperse a wide variety of genera over medium to long distances and defecated seeds exhibit high germinability. Orangutans are large-bodied frugivores predicted to be effective seed dispersers. We studied Bornean orangutan (Pongo pygmaeus wurmbii) seed dispersal effectiveness, by measuring the quantity of seeds dispersed and the quality of dispersal in Gunung Palung National Park, Borneo, Indonesia (August 2018 to August 2019). For dispersal quality we conducted germination experiments, measured germination rates, and modeled dispersal distances. We systematically collected orangutan fecal samples, feeding behavior, and GPS tracks during focal follows. We sieved 549 fecal samples collected from 36 orangutans and identified the seeds, and of the fecal samples collected 75.2% contained seeds. A total of 24 genera were dispersed via endozoochory. Germination experiments were conducted with orangutan defecated seeds and seeds from fruits. A significantly higher percent of orangutan defecated seeds germinated for 5 out of 6 genera than control seeds with pulp (p<0.01). A significantly higher percent of orangutan defecated seeds germinated for 3 out of 6 genera compared to control seeds without pulp (p<0.01). Gut transit times in wild orangutans ranged from 39.5 to 87 hours. Finally, we modeled seed dispersal distances using orangutan movement tracks (n= 30) with gut passage durations of 45 and 60 hours. Gut retention times of 45 hours resulted in a mean dispersal distance of 507 ± 123m, and 60 hours resulted in a mean distances of 592 ± 115m. We conclude orangutans are effective seed dispersers, as orangutans disperse a wide variety of genera over medium to long distances and defecated seeds exhibit high germinability. Funders: National Science Foundation (BCS-1638823); National Geographic Society; US Fish and Wildlife Services (F19AP00798; F18AP00898); Disney Wildlife Conservation Fund 

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