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In this Research Full Paper we explore the factors that traditionally minoritized students consider when selecting a graduate school to pursue a doctoral degree in an engineering discipline. To this end, we used case study methods to analyze the experiences of ten traditionally minoritized students through interviews conducted immediately after they had selected their graduate programs, but before they had commenced their studies. Our findings show that in choosing an institution, the most salient ideals these students hold are related to the offer of funding towards their degree and an alignment with their initial research interests. However, they described having made compromises on ideals related to their personal experience and racial identity, the most prominent being finding a faculty mentor with a similar racial background, finding a racially diverse institution, or being located in a geographical location they perceived to be more amenable to their individual identities. These findings suggest that continuing to increase the recruitment of traditionally minoritized faculty in engineering schools would have a direct impact on minoritized student recruitment, by thus helping to create spaces where more of their racial identity ideals are met and fewer compromises are made. Equally important to the recruitment of traditionally minoritized students is the transparency of funding opportunities during the recruitment and application processes, and the publication of current research opportunities within the institution.
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We Move Up Levels Together: Dignity, Transformative Marketing, and the Repurposing of Racial Capitalism
Indigenous Bolivians, especially women, are climbing the ranks of global multilevel marketing (MLM) companies like Herbalife, Omnilife, and Hinode, seeking to join Bolivia’s purportedly rising Indigenous middle class. Through MLMs, Indigenous direct sales distributors pursue a dignified life materialized in better homes, smart dressing, international travel, and the respect they receive at recruitment events. In their recruitment and sales pitches to potential buyers and downline vendors, Indigenous distributors fashion testimonials about their successes that explicitly critique existing avenues of class mobility and their racialization in two ways. First, these testimonials counter the skepticism that multilevel marketing companies face by citing a litany of false promises offered by higher education, salaried employment, and public sector jobs—avenues long heralded as the stepping stones to entwined racial and class mobility in Bolivia. They further voice their frustrations with perceived status hierarchies and organizational barriers among Indigenous merchants, highlighting their own sense of alienation from the connections and protections that have enabled the financial success of other Indigenous entrepreneurs. Second, while lodging these critiques, distributors repurpose racialization toward their own recruitment ends. As MLM distributors pursue their visions of the good life, the testimonials that Indigenous MLM recruiters craft to enable their ascent expose, rely on, and rework the bounds of racial capitalism. Ultimately, their critiques reveal how the racial partitioning that enables capitalist extraction operates through the work of direct sales.
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- Award ID(s):
- 1851034
- PAR ID:
- 10507945
- Publisher / Repository:
- Anthropologica
- Date Published:
- Journal Name:
- Anthropologica
- Volume:
- 65
- Issue:
- 2
- ISSN:
- 0003-5459
- Format(s):
- Medium: X
- Sponsoring Org:
- National Science Foundation
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- Free Publicly Accessible Full Text
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Accepted Manuscript1.0
- Journal Article:
- https://doi.org/10.18357/anthropologica65220232620
