Witchcraft beliefs are historically and geographically widespread, but little is known about the cultural inheritance processes that may explain their variation between populations. A core component of witchcraft belief is that certain people (‘witches’) are thought to harm others using supernatural means. Various traits, which we refer to as the ‘witchcraft phenotype’ accompany these beliefs. Some can be classified as ‘symbolic culture’, including ideas about the typical behaviour of witches and concepts such as familiars (witches’ magical helpers), and demographic traits such as the age and sex of those likely to be accused. We conducted an exploratory study of the cultural evolution of 31 witchcraft traits to examine their inferred ancestry and associations with historic population movements. We coded a dataset from ethnographic accounts of Bantu and Bantoid-speaking societies in sub-Saharan Africa (N = 84) and analysed it using phylogenetic comparative methods (PCMs). Our results estimate that while some traits, such as an ordeal to test for witchcraft, have deep history, others, such as accusations of children, may have evolved more recently, or are limited to specific clusters of societies. Demographic and symbolic cultural traits do not typically co-evolve. Our findings suggest traits have different transmission patterns, and these may result from benefits they provide or from universal psychological mechanisms that produce their recurrent evolution.
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Cultural specialization as a double-edged sword: division into specialized guilds might promote cultural complexity at the cost of higher susceptibility to cultural loss
The transition to specialization of knowledge within populations could have facilitated the accumulation of cultural complexity in humans. Specialization allows populations to increase their cultural repertoire without requiring that members of that population increase their individual capacity to accumulate knowledge. However, specialization also means that domain-specific knowledge can be concentrated in small subsets of the population, making it more susceptible to loss. Here, we use a model of cultural evolution to demonstrate that specialized populations can be more sensitive to stochastic loss of knowledge than populations without subdivision of knowledge, and that demographic and environmental changes have an amplified effect on populations with knowledge specialization. Finally, we suggest that specialization can be a double-edged sword; specialized populations may have an advantage in accumulating cultural traits but may also be less likely to expand and establish themselves successfully in new demes owing to the increased cultural loss that they experience during the population bottlenecks that often characterize such expansions. This article is part of the theme issue ‘Human socio-cultural evolution in light of evolutionary transitions’.
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- Award ID(s):
- 1918824
- PAR ID:
- 10533888
- Publisher / Repository:
- The Royal Society Publishing
- Date Published:
- Journal Name:
- Philosophical Transactions of the Royal Society B: Biological Sciences
- Volume:
- 378
- Issue:
- 1872
- ISSN:
- 0962-8436
- Format(s):
- Medium: X
- Sponsoring Org:
- National Science Foundation
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