This chapter begins by discussing two broad criticisms of engineering ethics education (EEE) assessment and then suggests ways to improve it. The criticisms focus on whether (1) measures used in EEE effectively assess behavior change and (2) they should be used across different national and cultural groups. To address these criticisms, the authors argue that educators and researchers should draw on insights and methods from moral and cultural psychology, using more globally representative participant samples. Measures of EEE assessment have been developed primarily by scholars working in the United States, with participants from US universities. However, it is unclear whether moral reasoning, sensitivity, attitudes, or values result in more ethical behaviors – presumably, the goal of EEE – or if these measures assess what they should. It also remains unclear whether these measures are reliable across global populations. Engineering is a global profession, but measures of EEE have been developed by researchers in and with sample groups primarily drawn from the United States. The United States is culturally WEIRD (Western, educated, industrialized, rich, and democratic), and relative to global populations, individuals from WEIRD cultures are outliers on various psychological and social measures. This chapter provides food for thought about behavior and culture related to ethics.
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Towards a Psychologically Realist, Culturally Responsive Approach to Engineering Ethics in Global Contexts
This paper describes the motivations and some directions for bringing insights and methods from moral and cultural psychology to bear on how engineering ethics is conceived, taught, and assessed. Therefore, the audience for this paper is not only engineering ethics educators and researchers but also administrators and organizations concerned with ethical behaviors. Engineering ethics has typically been conceived and taught as a branch of professional and applied ethics with pedagogical aims, where students and practitioners learn about professional codes and/or Western ethical theories and then apply these resources to address issues presented in case studies about engineering and/or technology. As a result, accreditation and professional bodies have generally adopted ethical reasoning skills and/or moral knowledge as learning outcomes. However, this paper argues that such frameworks are psychologically “irrealist” and culturally biased: it is not clear that ethical judgments or behaviors are primarily the result of applying principles, or that ethical concerns captured in professional codes or Western ethical theories do or should reflect the engineering ethical concerns of global populations. Individuals from Western educated industrialized rich democratic cultures are outliers on various psychological and social constructs, including self-concepts, thought styles, and ethical concerns. However, engineering is more cross cultural and international than ever before, with engineers and technologies spanning multiple cultures and countries. For instance, different national regulations and cultural values can come into conflict while performing engineering work. Additionally, ethical judgments may also result from intuitions, closer to emotions than reflective thought, and behaviors can be affected by unconscious, social, and environmental factors. To address these issues, this paper surveys work in engineering ethics education and assessment to date, shortcomings within these approaches, and how insights and methods from moral and cultural psychology could be used to improve engineering ethics education and assessment, making them more culturally responsive and psychologically realist at the same time.
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- PAR ID:
- 10631683
- Publisher / Repository:
- Springer Nature
- Date Published:
- Journal Name:
- Science and Engineering Ethics
- Volume:
- 31
- Issue:
- 2
- ISSN:
- 1471-5546
- Format(s):
- Medium: X
- Sponsoring Org:
- National Science Foundation
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