Title: River Goddesses, Personhood and Rights of Nature: Implications for Spiritual Ecology
Designating rights for nature is a potentially powerful way to open up the dialogue on nature conservation around the world and provide enforcement power for an ecocentric approach. Experiments using a rights-based framework have combined in-country perspectives, worldviews, and practices with legal justifications giving rights to nature. This paper looks at a fusion of legal traditions, religious worldviews, and practices of environmental protection and advocacy in the context of India. It takes two specific legal cases in India and examines the recent high-profile rulings designating the rivers Ganga, Yamuna, and their tributaries and glaciers as juristic persons. Although the rulings were stayed a few months after their issuance, they are an interesting bending of the boundaries of nature, person, and deity that produce Ganga and Yamuna as vulnerable prototypes. This paper uses interview data focusing on these cases and document and archival data to ask whether legal interventions giving rights to nature can become effective avenues for environmental activism and spiritual ecology. The paper also assesses whether these legal cases have promoted Hindu nationalism or ‘Hindutva lite’. more »« less
An autonomous household robot passed a self-awareness test in 2015, proving that the cognitive capabilities of robots are heading towards those of humans. While this is a milestone in AI, it raises questions about legal implications. If robots are progressively developing cognition, it is important to discuss whether they are entitled to justice pursuant to conventional notions of human rights. This paper offers a comprehensive discussion of this complex question through cross-disciplinary scholarly sources from computer science, ethics, and law. The computer science perspective dissects hardware and software of robots to unveil whether human behavior can be efficiently replicated. The ethics perspective utilizes insights from robot ethics scholars to help decide whether robots can act morally enough to be endowed with human rights. The legal perspective provides an in-depth discussion of human rights with an emphasis on eligibility. The article concludes with recommendations including open research issues.
Haglund, Jillienne; Hillebrecht, Courtney
(, Journal of peace research)
With the proliferation of the international human rights regime, states confront a dense set of institutional commitments. Our knowledge of the influence of these commitments is limited for two reasons. First, scholars largely focus on the effect of treaty ratification on states’ human rights behavior, but states engage with these institutions after ratification via regional human rights court rulings and UN recommendations. Second, scholars often examine these institutions in isolation. The institutions do not operate in isolation, however, nor do states necessarily consider the requests they receive from these institutions independently. In this article, we introduce the Women’s Rights Recommendations Digital Database (WR2D2), which maps the various recommendations international women’s rights institutions make on European states. We begin by discussing the importance of recommendations from international institutions and their relationship with commitment and compliance. We then describe the data collection effort, including two dimensions on which recommendations made to European states vary – precision and action. Next, we report descriptive statistics from the dataset, including regional and temporal trends. We conclude with a discussion of the multifaceted research agenda that this new dataset can facilitate.
Graddy-Lovelace, Garrett; Krikorian, Jacqueline; Jewett, Andrea; Vivekanandan, Avinash; Stahl, Katherine; Singh, Indra Shekhar; Wilson, Brad; Naylor, Patti; Naylor, George; Pennick, Edward Jerry
(, Frontiers in Sustainable Food Systems)
Rather than treating symptoms of a destructive agri-food system, agricultural policy, research, and advocacy need both to address the root causes of dysfunction and to learn from longstanding interventions to counter it. Specifically, this paper focuses on agricultural parity policies – farmer-led, government-enacted programs to secure a price floor and manage supply to prevent the economic and ecological devastation of unfettered corporate agro-capitalism. Though these programs remain off the radar in dominant policy, scholarship, and civil society activism, but in the past few years, vast swaths of humanity have mobilized in India to call for agri-food systems transformation through farmgate pricing and market protections. This paper asks what constitutes true farm justice and how it could be updated and expanded as an avenue for radically reimagining agriculture and thus food systems at large. Parity refers to both a pricing ratio to ensure livelihood, but also a broader farm justice movement built on principles of fair farmgate prices and cooperatively coordinated supply management. The programs and principles are now mostly considered “radical,” deemed inefficient, irrelevant, obsolete, and grievous government overeach—but from the vantage, we argue, of a system that profits from commodity crop overproduction and agroindustry consolidation. However, by examining parity through a producer-centric lens cognizant of farmers‘ ability, desire, and need to care for the land, ideas of price protection and supply coordination become foundational, so that farmers can make a dignified livelihood stewarding land and water while producing nourishing food. This paradox—that an agricultural governance principle can seem both radical and common sense, far-fetched and pragmatic—deserves attention and analysis. As overall numbers of farmers decline in Global North contexts, their voices dwindle from these conversations, leaving space for worldviews favoring de-agrarianization altogether. In Global South contexts maintaining robust farming populations, such policies for deliberate de-agrarianization bely an aggression toward rural and peasant ways of life and land tenure. Alongside the history of parity programs, principles, and movements in U.S., the paper will examine a vast version of a parity program in India – the Minimum Support Price (MSP) system, which Indian farmers defended and now struggle to expand into a legal right. From East India to the plains of the United States and beyond, parity principles and programs have the potential to offer a pragmatic direction for countering global agro-industrial corporate capture, along with its de-agrarianization, and environmental destruction. The paper explores what and why of parity programs and movements, even as it addresses the complexity of how international parity agreements would unfold. It ends with the need for global supply coordination grounded in food sovereignty and solidarity, and thus the methodological urgency of centering farm justice and agrarian expertise.
Abstract Over the past several years, a multitude of methods to measure the fairness of a machine learning model have been proposed. However, despite the growing number of publications and implementations, there is still a critical lack of literature that explains the interplay of fair machine learning with the social sciences of philosophy, sociology, and law. We hope to remedy this issue by accumulating and expounding upon the thoughts and discussions of fair machine learning produced by both social and formal (i.e., machine learning and statistics) sciences in this field guide. Specifically, in addition to giving the mathematical and algorithmic backgrounds of several popular statistics-based fair machine learning metrics used in fair machine learning, we explain the underlying philosophical and legal thoughts that support them. Furthermore, we explore several criticisms of the current approaches to fair machine learning from sociological, philosophical, and legal viewpoints. It is our hope that this field guide helps machine learning practitioners identify and remediate cases where algorithms violate human rights and values.
As concern over data privacy and existing privacy regulations grows, legal scholars have proposed alternative models for data privacy. This work explores the impact of one such model---the data fiduciary model, which would stipulate that data processors must use personal information only in ways that reflect the best interest of the data subject---through a pair of user studies. We first conduct an interview study with nine mobile app developers in which we explore whether, how, and why these developers believe their current data practices are consistent with the best interest of their users. We then conduct an online study with 390 users in which we survey participants about whether they consider the same data practices to be in their own best interests. We also ask both developers and users about their attitudes towards and their predictions about the impact of a data fiduciary law, and we conclude with recommendations about such an approach to future privacy regulations.
Alley, Kelly D. River Goddesses, Personhood and Rights of Nature: Implications for Spiritual Ecology. Retrieved from https://par.nsf.gov/biblio/10110982. Religions 10.9 Web. doi:10.3390/rel10090502.
Alley, Kelly D. River Goddesses, Personhood and Rights of Nature: Implications for Spiritual Ecology. Religions, 10 (9). Retrieved from https://par.nsf.gov/biblio/10110982. https://doi.org/10.3390/rel10090502
@article{osti_10110982,
place = {Country unknown/Code not available},
title = {River Goddesses, Personhood and Rights of Nature: Implications for Spiritual Ecology},
url = {https://par.nsf.gov/biblio/10110982},
DOI = {10.3390/rel10090502},
abstractNote = {Designating rights for nature is a potentially powerful way to open up the dialogue on nature conservation around the world and provide enforcement power for an ecocentric approach. Experiments using a rights-based framework have combined in-country perspectives, worldviews, and practices with legal justifications giving rights to nature. This paper looks at a fusion of legal traditions, religious worldviews, and practices of environmental protection and advocacy in the context of India. It takes two specific legal cases in India and examines the recent high-profile rulings designating the rivers Ganga, Yamuna, and their tributaries and glaciers as juristic persons. Although the rulings were stayed a few months after their issuance, they are an interesting bending of the boundaries of nature, person, and deity that produce Ganga and Yamuna as vulnerable prototypes. This paper uses interview data focusing on these cases and document and archival data to ask whether legal interventions giving rights to nature can become effective avenues for environmental activism and spiritual ecology. The paper also assesses whether these legal cases have promoted Hindu nationalism or ‘Hindutva lite’.},
journal = {Religions},
volume = {10},
number = {9},
author = {Alley, Kelly D.},
}
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