Sneak peek at data we will release publicly in 2022: the physics graduation rates of women from historically excluded groups, at all US and UK institutions. US data includes institutions that are above average, average or below average for all women; all women of color; and Black, Indigenous and Latinx women. Users can also construct custom comparison groups. UK data classifies institutions by representation of Black and minority ethnic women among the student body and faculty, rate at which Black and minority ethnic women are hired upon graduating, and Athena Swan standing. This portal will allow physics departments to track their performance; will provide vital information to women who are considering joining particular institutions; and will allow researchers to identify trends among better-performing institutions. We anticipate intense interest in the portal as soon as it is made public; this is your chance to get a preview.
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Centering women of color in STEM: Where women from historically excluded groups do (and don’t) complete physics degrees in the US and UK. [Invited panel: Confronting Challenges of Graduate Education for Marginalized Students]
Sneak peek at data we will release publicly in 2022: the physics graduation rates of women from historically excluded groups, at all US and UK institutions. US data includes institutions that are above average, average or below average for all women; all women of color; and Black, Indigenous and Latinx women. Users can also construct custom comparison groups. UK data classifies institutions by representation of Black and minority ethnic women among the student body and faculty, rate at which Black and minority ethnic women are hired upon graduating, and Athena Swan standing. This portal will allow physics departments to track their performance; will provide vital information to women who are considering joining particular institutions; and will allow researchers to identify trends among better-performing institutions. We anticipate intense interest in the portal as soon as it is made public; this is your chance to get a preview.
more »
« less
- Award ID(s):
- 1933383
- NSF-PAR ID:
- 10350609
- Date Published:
- Journal Name:
- American Physics Society April Meeting
- Format(s):
- Medium: X
- Sponsoring Org:
- National Science Foundation
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null (Ed.)Purpose The unequitable representation among genders in science, technology, engineering and mathematics (STEM) degrees and careers remains a persisting challenge. Peer mentoring has been cited as one method for supporting women and racial and ethnic minorities in becoming interested in, experiencing self-efficacy in and persisting in STEM. The current study was undertaken to explore how and in what ways peer mentors' participation in the program (namely, the mentoring experience) influenced their STEM self-efficacy beliefs, interests, skills and behaviors, including their intent to persist and actual persistence in STEM. Design/methodology/approach Using a multisite case study design, the current study implemented a blended peer mentoring program at two historically black institutions. Findings The experience in the peer mentoring process increased mentors' self-efficacy, career interest, perceived mentoring skill development in most areas and intent to persist in STEM. Evidence from the interviews and open-ended survey questions demonstrated that the peer mentoring experience had a direct influence on the mentor's self-efficacy, career interest, leadership and professional skills and persistence. The thematic analysis of the data sources revealed that specific elements of the peer mentoring experience influenced mentors' beliefs, interests, skills and behaviors, including recognition, functioning as a mentor, developing an other's orientation, engaging in a sisterhood and developing competencies. Originality/value Findings support the benefit of the blended peer mentoring program model among women who identify as a racial or ethnic minority across two historically black college or universities (HBCUs). Peer mentoring programs should include training to increase competencies and skills, should provide resources targeted to specific mentor needs and should include opportunities for self-reflection and components of faculty support.more » « less
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Despite the rapid expansion of higher education, many young adults still enter the labor market without a college education. However, little research has focused on racial/ethnic earnings disadvantages faced by non-college-educated youth. We analyze the restricted-use data from the High School Longitudinal Study of 2009 to examine racial/ethnic earnings disparities among non-college-educated young men and women in their early 20s as of 2016, accounting for differences in premarket factors and occupation with an extensive set of controls. Results suggest striking earnings disadvantages for Black men relative to white, Latinx, and Asian men. Compared to white men, Latinx and Asian men do not earn significantly less, yet their earnings likely differ substantially by ethnic origin. While racial/ethnic earnings gaps are less prominent among women than men, women of all racial/ethnic groups have earnings disadvantages compared to white men. The results call for future studies into the heterogeneity within racial/ethnic groups and the intersectionality of race/ethnicity and gender among non-college-educated young adults.more » « less
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Introduction and Theoretical Frameworks Our study draws upon several theoretical foundations to investigate and explain the educational experiences of Black students majoring in ME, CpE, and EE: intersectionality, critical race theory, and community cultural wealth theory. Intersectionality explains how gender operates together with race, not independently, to produce multiple, overlapping forms of discrimination and social inequality (Crenshaw, 1989; Collins, 2013). Critical race theory recognizes the unique experiences of marginalized groups and strives to identify the micro- and macro-institutional sources of discrimination and prejudice (Delgado & Stefancic, 2001). Community cultural wealth integrates an asset-based perspective to our analysis of engineering education to assist in the identification of factors that contribute to the success of engineering students (Yosso, 2005). These three theoretical frameworks are buttressed by our use of Racial Identity Theory, which expands understanding about the significance and meaning associated with students’ sense of group membership. Sellers and colleagues (1997) introduced the Multidimensional Model of Racial Identity (MMRI), in which they indicated that racial identity refers to the “significance and meaning that African Americans place on race in defining themselves” (p. 19). The development of this model was based on the reality that individuals vary greatly in the extent to which they attach meaning to being a member of the Black racial group. Sellers et al. (1997) posited that there are four components of racial identity: 1. Racial salience: “the extent to which one’s race is a relevant part of one’s self-concept at a particular moment or in a particular situation” (p. 24). 2. Racial centrality: “the extent to which a person normatively defines himself or herself with regard to race” (p. 25). 3. 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Abstract Diversifying police forces has been suggested to improve “police‐minority relations” amidst national uprisings against police violence. Yet, little research investigates how police and black civilians—two groups invoked in discourse on “police‐minority relations”—understand the function of diversity interventions. We draw on 100 in‐depth interviews with 60 black women civilians and 40 police from various racial and ethnic backgrounds to explore how they understand the function of racial diversity in policing. Findings highlight discrepancies in how these two groups frame the utility of racial diversity in policing, revealing conflicting epistemologies of race and racism. Police draw on an
epistemology of racial ignorance (Mills 1997, 2007, 2015) to selectively accommodate race‐conscious critique while denying the history and power dynamics between the institution and minority communities. Conversely, black women civilians, grounded in astandpoint epistemology (Collins, 1986, 2009), emphasize the historical roots of policing, along with collective memories, and lived experiences to understand the relationship between the institution and minority communities. Through a comparative analysis of these frames, we theorize dominant/state‐sponsored discourse on diversity and police‐minority relations as form ofracecraft (Fields & Fields 2012, 2014) that serves to legitimize negligible institutional change to policing in an era of renewed scrutiny of police racism.
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