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In this research article, Pamela R. Bennett and Amy Lutz offer new hypotheses about how state bans on affirmative action affect application decisions based on students’ beneficiary positions vis-à-vis affirmative action and evaluate them for black, white, Latino, and Asian American students separately. They posit that bans discourage applications to selective colleges from prospective students who benefit from affirmative action (black and Latino) and encourage applications from prospective students who do not benefit from the policy (white and Asian American). Members of nonbeneficiary groups that have strong academic credentials are more responsive to bans because they are best positioned for admission under restrictions on race-conscious admissions policies. Citing results from the Education Longitudinal Study of 2002–2006, the authors show how state restrictions on race-conscious admissions have contributed to racial inequality in higher education by further drawing into elite institutions’ application pools racial groups that already account for most of their students while also raising the chances that students from those groups will be admitted.
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African American English, racialized femininities, and Asian American identity in Ali Wong's Baby Cobra
Abstract We analyze Asian American comedian Ali Wong's linguistic and embodied performance in her 2016 stand‐up special,Baby Cobra, through a genre‐specific lens to investigate how stand‐up comedy's performance conventions shape her comedic persona. We argue that Wong uses communicative forms indexically associated with Blackness to perform racialized and gendered figures of personhood, including the white “Karen,” “sassy Black woman,” and “Asian grandmother.” This performance allows Wong to challenge hegemonic whiteness and dominant racializations of Asian women but relies on signs potentially interpreted as reproducing anti‐Black ideologies. We situate Wong as an individual performer, “Asian American” as an ethnoracial category vis‐à‐vis Blackness, and the linguistic practices of Asian and Black American communities within racial capitalist histories that have shaped contemporary raciolinguistic ideologies. Rather than approach language varieties and racialized groups as necessarily distinct, we treat them as relational—as necessarily intimately and historically connected.
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- PAR ID:
- 10559586
- Publisher / Repository:
- Wiley
- Date Published:
- Journal Name:
- Journal of Sociolinguistics
- Volume:
- 28
- Issue:
- 4
- ISSN:
- 1360-6441
- Page Range / eLocation ID:
- 64 to 84
- Format(s):
- Medium: X
- Sponsoring Org:
- National Science Foundation
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Abstract Early and middle adolescents' judgements and reasonings about peers who challenge exclusive and inclusive peer group norms were examined across three studies with varying intergroup contexts. Study 1 participants included (N = 199) non‐Arab American participants responding to an Arab American/non‐Arab American intergroup context. Study 2 included (N = 123) non‐Asian and (N = 105) Asian American participants responding to an Asian/non‐Asian American intergroup context. Study 3 included (N = 275) Lebanese participants responding to an American/Lebanese intergroup context. Across all three studies participants responded to ingroup and outgroup deviant group members who challenged their peer groups to either include or exclude an outgroup peer with similar interests. Findings indicated that adolescents approved of peers who challenged exclusive peer norms and advocated for inclusion of an ethnic and cultural outgroup, and disapproved of peers who challenged inclusive group norms and advocated for exclusion. Non‐Arab and non‐Asian American adolescents displayed ingroup bias when evaluating a deviant advocating for exclusion. Additionally, age differences were found among Asian American adolescents. Findings will be discussed in the light of intergroup research on those who challenge injustices.more » « less
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- Free Publicly Accessible Full Text
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Accepted Manuscript1.0
- Journal Article:
- https://doi.org/10.1111/josl.12673
