As resilience has become an increasingly influential governance principle, geographers have been among the most ardent critics of the concept and its depoliticizing effects. But what might the last decade of geographic critiques of resilience tell us about the geographic thought today? Situating geographic research on resilience in the discipline’s reparative conjuncture and the problematic of the Anthropocene, this paper draws attention to what I call salvage geographies. Playing on James Clifford's (1986), sense of salvage ethnographies, salvage geographies refer to practices of geographic knowledge production that are organized around desires to secure the promise of modernist futurity in the Anthropocene. Analyzing the affective landscapes shaping critical geographic resilience research, I identity two forms of salvage geographies: first, solutions-oriented approaches prevalent in critical sustainability studies strive to salvage modernity’s promise for science to secure a future of limitless, progressive growth and development; second, radical approaches prevalent in political ecology and security studies often strive to salvage the promise of modernist critique to politicize knowledge. These salvage geographies can only be sustained through the instrumentalization of difference, which defutures or consumes the potential for other forms of geographic thought. Turning to feminist, decolonial, and abolitionist research, I highlight the potential for reparative disciplinary futures that orient geography towards problem-finding rather than problem-solving activities.
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Living a callejera methodology: Grounding María Lugones’ streetwalker theorizing in feminist decolonial praxis
This intervention considers how the writings of María Lugones, a philosopher of feminist decolonial theory, might shape a callejera [streetwalker] feminist decolonial methodology and what such a methodology might look like in practice. I describe how a callejera methodology foments deeper relationality by highlighting as methodological tools three of Lugones’ concepts: resisting ↔ oppressing, the collective and tantear en la oscuridad. To ground the theory and illustrate possibilities of deeper relationality offered by a callejera methodology, I reflect on on-going research with Colombian collectives actively negotiating experiences of indigeneity and womanhood in relation to histories of colonial and more recent armed violence, as well as ongoing state disinvestment. I make three contributions. First, I suggest that integrating an intersectional analytic of ‘both/and’ with the complex fluidity between Lugones’ concept of resisting ↔ oppressing permits scholars to better understand the negotiation of multiple, intermeshed identities and oppressions, social inequality and power relations in relation to colonial histories and presents. Second, I encourage geographers to embrace a decolonial lens attentive to the relationality between and among collectives, from which many acts of resistance begin. Finally, I consider how a callejera methodology considers coalitional work as central to the research process. Such work embraces difficulty, discomfort and messy relationality often negotiated as if walking blindly through the dark (tantear). I conclude by arguing that geographers’ relationally-based research can strengthen feminist decolonial thought in our attention to spatial and temporal scalar differences of place and our commitment to understanding contextually differentiated navigations of identity.
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- Award ID(s):
- 1838402
- PAR ID:
- 10580061
- Publisher / Repository:
- Gender, Place & Culture
- Date Published:
- Journal Name:
- Gender, Place & Culture
- Volume:
- 29
- Issue:
- 11
- ISSN:
- 0966-369X
- Page Range / eLocation ID:
- 1528 to 1545
- Subject(s) / Keyword(s):
- Colombia callejera decolonial Lugones praxis tantear
- Format(s):
- Medium: X
- Sponsoring Org:
- National Science Foundation
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