1. Human–plant relations shed light on forms of reciprocity in Indigenous territorial stewardship. This article shows how Cofán, Siona and Siekopai (also Secoya or Airo Pai in Peru) Indigenous Peoples in the western Amazon collect, cultivate and use yoco (Paullinia yoco) to promote communal conviviality, reclaim once-threatened cultural practices and advance new forms of collective stewardship to promote social-ecological well-being. Yoco is a caffeine-rich liana closely intertwined with the daily life and spiritual practices of many Indigenous Amazonian Peoples, particularly within the tri-border region of Colombia, Ecuador and Peru. 2. We centre Indigenous storytelling as pedagogy and methodology, something common in the Amazon and relevant to yoco, as it is consumed socially and often while stories are shared. 3. Through collaborative transdisciplinary research, we assess the forms of relationality and reciprocity yoco fosters in three ways. First, we discuss histories, uses and cultivation of yoco. Second, we consider the divergent pathways that communities have had with yoco, from loss to recuperation of human–plant relations across time. Third, we show examples of how differentiated use of yoco in Cofán, Siekopai and Siona communities supports cultural revitalization, territorial defense and stewardship initiatives evidenced by renewed efforts to enhance intergenerational transmission of local knowledge. 4. Cofán, Siona and Siekopai stewardship of yoco is not merely ecological management of a plant but represents a dynamic interaction between cultural identity, spiritual practice and political resistance. As Siona, Siekopai and Cofán communities confront external pressures such as deforestation, extractive industries and socio-political marginalization, relationships with yoco facilitate pathways to sustain cultural and ecological relations in the face of profound change. 5. Reclaiming and maintaining human–plant relations is a form of self-determination that can inform effective and ethical biocultural conservation. Through yoco, the Cofán, Siekopai and Siona peoples demonstrate that biocultural conservation helps maintain social-ecological well-being while underscoring the importance of territory. The future of conservation must embrace Indigenous stewardship, where reciprocity and care for both human and non-human worlds are central.
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Indigenous peoples and salmon stewardship: a critical relationship
ABSTRACT. Indigenous Peoples and salmon in the lands now called Alaska have been closely entwined for at least 12,000 years. Salmon continue to be central to the ways of life of Alaska Natives, contributing to physical, social, economic, cultural, spiritual, psychological, and emotional well-being. Salmon have also become important to Alaskan settlers. Our research and advisory team conducted a synthesis of what is known about these diverse human–salmon relationships, drawing on 865 published scientific studies; Indigenous knowledge; state, federal, and tribal data; archival materials; oral histories; and cross-cultural dialogs at working group meetings. Two important socio-cultural dimensions of salmon–people systems emerged from this synthesis as fundamentally important but largely invisible outside of Indigenous communities and the social science disciplines that work closely with these communities: (1) the deep relationships between Indigenous Peoples and salmon and (2) the pronounced inequities that threaten these relationships and stewardship systems. These deep relationships are evident in the spiritual, cultural, social, and economic centrality of salmon across time and cultures in Alaska. We describe Indigenous salmon stewardship systems for the Tlingit, Ahtna, and Central Yup'ik. The inequities in Alaska's salmon systems are evident in the criminalization and limitation of traditional fishing ways of life and the dramatic alienation of Indigenous fishing rights. The loss of fish camps and legal battles over traditional hunting and fishing rights through time has caused deep hardship and stress. Statewide, the commodification and marketization of commercial fishing rights has dispossessed Indigenous communities from their human and cultural rights to fishing ways of life; as a result, many rural and Indigenous youth struggle to gain access to fishing livelihoods, leaving many fishing communities in a precarious state. These deep relationships and relatively recent fractures have motivated a concerted effort by a group of committed Indigenous and western scholars to better understand the root causes and opportunities for redress, as well as to document the breadth of research that has already been conducted, in an effort to improve the visibility of these often-overlooked dimensions of our salmon systems.
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- Award ID(s):
- 2022190
- PAR ID:
- 10658089
- Publisher / Repository:
- Ecology and Society
- Date Published:
- Journal Name:
- Ecology and Society
- Volume:
- 26
- Issue:
- 1
- ISSN:
- 1708-3087
- Format(s):
- Medium: X
- Sponsoring Org:
- National Science Foundation
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