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Pastoral nomadic regional confederations, states, and empires have assumed a prominent place in the histories of the Eurasian steppe zone; however, anthropological theory devoted to understanding these political systems is still debated and relatively inchoate. A major question concerns the techniques of political integration that might have brought together dispersed mobile herders under the aegis of these complex, large-scale steppe polities. The first such polity in East Asia, the Xiongnu state (c. 250 BC–150 AD) of Mongolia, has been characterized as a polity built by mobile herders, but in fact the steppe populations of this period followed quite diverse lifeways. Most notably, the establishment of more permanent settlements for craft and agricultural production has complicated the typical narrative of the pastoral nomadic eastern steppe. This study considers ways to conceptualize these interesting variations in lifeway during the Xiongnu period and raises the question of how they might have promoted a novel Xiongnu political order. We analyze transformations within the Egiin Gol valley of northern Mongolia to better understand the organizational, productive, and settlement dynamics and present the first regional landscape perspective on the local transformations incurred by the creation of a Xiongnu agricultural hub. To understand these radical changes with respect to the long-term pastoral nomadic and hunting-gathering traditions of the valley’s inhabitants, Salzman’s flexibility-based model of multiresource pastoralism is of great use. Egiin Gol valley transformations indeed attest to a scale of political economy far beyond the bounds of this local area and suggest an innovative role for indigenous farming in Eurasian steppe polity building. 

The Afanasievo world reportedly overlaps the borders of five nations including two countries of East Asia: Mongolia and China. Across these several regions, the first appearance of domestic herd animals (sheep, goat, cattle) and the initial practice of copper and bronze metallurgy are associated with Afanasievo communities. Since mobile pastoralism has long been a significant part of the Mongolian cultural tradition the question of when, where, and how Afanasievo groups entered Mongolia is of extreme interest to archaeologists. Over the past 50 years several important sites have been reported and analyzed but these are still little known among Western scholars. In this study we provide a brief overview of Afanasievo archaeology, its peripheries, and its recent analytical breakthroughs and then develop a unique perspective on the Afanasievo world from its farthest eastern edge in central Mongolia. We assess the different roles of migration and diffusion in the process of herd animal introduction and present two current hypotheses explaining the intensification of pastoralism in this region during the late 3rd and early 2nd millennium BC. We argue that the impact of Afanasievo entry into East Asia was a transformative process but must be understood in the context of significant innovations made by East Asian indigenous communities, eventually leading to a unique form of eastern steppe pastoralism in Mongolia. 

ABSTRACT Cast iron objects recovered primarily in eastern Mongolia, spanning the Xiongnu through the Early Historic periods (ca. 3rd BC–AD 17th century), were examined for their radiocarbon ( 14 C) concentration and microstructure. Most of the samples examined were found to have originated from charcoal-based smelting with a few exceptions that were made using a mineral coal-based technique. A comparison of 14 C dates with dates derived from artifact typology allowed the charcoal-smelted objects to be classified into two groups, based on whether the radiometric and typological periodization are in agreement or not. In addition, those with differing 14 C and typological dates can be divided into two subgroups with and without evidence for a melt treatment applied after original casting. These conflicting dating results are confusing and would seem to provoke skepticism about the use of 14 C measurements for dating iron artifacts. We demonstrate however that 14 C analysis, when combined with metallographic examination and other lines of chronological evidence, can clarify the history of a given iron object and its multiple users, often separated in time by more than a millennium. 

Studies of the Eurasian Bronze Age have tended to emphasise the homogeneity of social and political processes across the Steppe, evidenced by a common ‘package’ of practices and material culture. The Dornod Mongol Survey examines the major stone monumental forms and associated features of the Ulaanzuukh mortuary tradition of the Gobi region of Mongolia. Combining evidence for mortuary and ritual practices, ceramic traditions and new radiocarbon dates, the authors argue that the appearance of the earliest Bronze Age cultures in this region represents a disparate collection of local, regional and inter-regional expressions that challenge the established narrative of a ‘standard’ Eurasian Bronze Age.