How did plant sexuality come to so hauntingly resemble human sexual formations? How did plant biology come to theorize plant sexuality with binary formulations of male/female, sex/gender, sperm/egg, active males and passive females—all of which resemble western categories of sex, gender, and sexuality? Tracing the extant language of sex and sexuality in plant reproductive biology, we examine the histories of science to explore how plant reproductive biology emerged historically from formations of colonial racial and sexual politics and how evolutionary biology was premised on the imaginations of racialized heterosexual romance. Drawing on key examples, the paper aims to (un)read plant sexuality and sexual anatomy and bodies to imagine new possibilities for plant sex, sexualities, and their relationalities. In short, plant sex and sexuality are not two different objects of inquiry but are intimately related—it is their inter-relation that is the focus of this essay. One of the key impulses from the humanities that we bring to this essay is a careful consideration of how terms and terminologies are related to each other historically and culturally. In anthropomorphizing plants, if plant sexuality were modeled on human sexual formations, might a re-imagination of plant sexuality open new vistas for the biologicalmore »
Sexual and gender minorities face considerable inequities in society, including in science. In biology, course content provides opportunities to challenge harmful preconceptions about what is “natural” while avoiding the notion that anything found in nature is inherently good (the appeal-to-nature fallacy). We provide six principles for instructors to teach sex- and gender-related topics in postsecondary biology in a more inclusive and accurate manner: highlighting biological diversity early, presenting the social and historical context of science, using inclusive language, teaching the iterative process of science, presenting students with a diversity of role models, and developing a classroom culture of respect and inclusion. To illustrate these six principles, we review the many definitions of sex and demonstrate applying the principles to three example topics: sexual reproduction, sex determination or differentiation, and sexual selection. These principles provide a tangible starting place to create more scientifically accurate, engaging, and inclusive classrooms.
- Publication Date:
- NSF-PAR ID:
- 10367165
- Journal Name:
- BioScience
- Volume:
- 72
- Issue:
- 5
- Page Range or eLocation-ID:
- p. 481-492
- ISSN:
- 0006-3568
- Publisher:
- Oxford University Press
- Sponsoring Org:
- National Science Foundation
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Abstract Objective This article discusses how kinship is construed and enacted in diverse forms of the family that are now part of the culturally pluralistic family system of Western societies.
Background This study is the second in a pair documenting changes over the past century in the meaning and practice of kinship in the family system of Western societies with industrialized economies. While the first paper reviewed the history of kinship studies, this companion piece shifts the focus to research explorations of kinship in alternative family forms, those that depart from the standard nuclear family structure.
Method The review was conducted running multiple searches on Google Scholar and Web of Science directly targeting nonstandard family forms, using search terms such as “cohabitation and kinship,” “same‐sex family and kinship,” and “Artificial Reproductive Technology and kinship,” among others. About 70% of studies focused on the United States, while the remaining 30% focused on other industrialized Western societies.
Results We identified three general processes by which alternative family forms are created and discussed how kinship practices work in each of them. The
first cluster of alternative family forms comes about throughvariations of formal marriage or its absence , including sequential marriages, plural marriages, consensual unions, single parenthood, and same‐sex marriagesmore »Conclusion Findings from this study point to a broad cultural acceptance of an inclusive approach to incorporating potential kin in “family relationships.” It is largely left to individuals to decide whether they recognize or experience the diffuse sense of emotional connectedness and perceived obligation that characterize the bond of kinship. Also, family scripts and kinship terms often borrow from the vocabulary and parenting practices observed in the standard family form in the West. Concurrently, the cultural importance of biology remains strong.
Implications This study concludes by identifying important gaps in the kinship literature and laying out a research agenda for the future, including building a
demography of kinship . -
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