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  1. Cultural evolution researchers still debate whether humans are unique among species in having social norms, i.e. moralized, group-specific, socially learned, shared understandings of the rules by which social life should be conducted, maintained via moral emotions that inspire impartial third parties to punish violators of these rules. I sought to establish what behaviors spark outrage in capuchins by recording the details of social context whenever a capuchin aggressed against or screamed at another monkey. Food theft, certain types of sexual interaction, and branch-breaking displays were situations that elicited outrage often enough to warrant documentation of which other monkeys witnessed these events, and how they responded. Three decades of long-term data on ten groups were used to measure degree of maternal kinship and relationship quality (using focal follow data and ad libitum data) between the bystander monkeys and the monkeys involved in the putative norm violation. This population fails to meet three of my operational criteria for social norms: (1) There is very little between-group variation in the patterning of social behaviors relevant to the putative social rules identified. (2) The rate at which third party bystanders aggress against putative norm violators is low (0.6-7.0%). (3) Using a logistic regression modeling framework, the most salient predictor of whether third party bystanders punish putative rule violators is the quality of bystanders’ relationships with those violators, suggesting that bystander behavior is driven more by grudge-holding against particular individuals with whom they have poor-quality relationships than by altruistic enforcement of a group-wide behavioral standard. 
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  2. Abstract

    Understanding the amount of space required by animals to fulfill their biological needs is essential for comprehending their behavior, their ecological role within their community, and for effective conservation planning and resource management. The space-use patterns of habituated primates often are studied by using handheld GPS devices, which provide detailed movement information that can link patterns of ranging and space-use to the behavioral decisions that generate these patterns. However, these data may not accurately represent an animal’s total movements, posing challenges when the desired inference is at the home range scale. To address this problem, we used a 13-year dataset from 11 groups of white-faced capuchins (Cebus capucinus imitator) to examine the impact of sampling elements, such as sample size, regularity, and temporal coverage, on home range estimation accuracy. We found that accurate home range estimation is feasible with relatively small absolute sample sizes and irregular sampling, as long as the data are collected over extended time periods. Also, concentrated sampling can lead to bias and overconfidence due to uncaptured variations in space use and underlying movement behaviors. Sampling protocols relying on handheld GPS for home range estimation are improved by maximizing independent location data distributed across time periods much longer than the target species’ home range crossing timescale.

     
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  3. Abstract Research Highlights

    Having more maternal kin (mother and siblings) is associated with spending more time near others across developmental stages in both male and female capuchins.

    Having more offspring as a subadult or adult female is additionally associated with spending more time near others.

    A mother's average sociality (time near others) is predictive of how social her daughters (but not sons) become as juveniles and subadults (a between‐mother effect).

    Additional variation within sibling sets in this same maternal phenotype is not predictive of how social they become later relative to each other (no within‐mother effect).

     
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  4. Abstract

    Across multiple species of social mammals, a growing number of studies have found that individual sociality is associated with survival. In long-lived species, like primates, lifespan is one of the main components of fitness. We used 18 years of data from the Lomas Barbudal Monkey Project to quantify social integration in 11 capuchin (Cebus capucinus) groups and tested whether female survivorship was associated with females’ tendencies to interact with three types of partners: (1) all group members, (2) adult females, and (3) adult males. We found strong evidence that females who engaged more with other females in affiliative interactions and foraged in close proximity experienced increased survivorship. We found some weak evidence that females might also benefit from engaging in more support in agonistic contexts with other females. These benefits were evident in models that account for the females’ rank and group size. Female interactions with all group members also increased survival, but the estimates of the effects were more uncertain. In interactions with adult males, only females who provided more grooming to males survived longer. The results presented here suggest that social integration may result in survival-related benefits. Females might enjoy these benefits through exchanging grooming for other currencies, such as coalitionary support or tolerance.

     
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  5. Abstract

    Many mammalian species display sex differences in the frequency of play behavior, yet the animal literature includes few longitudinal studies of play, which are important for understanding the developmental timing of sex differences and the evolutionary functions of play. We analyzed social play, solitary play, and grooming using an 18‐year data set on 38 wild white‐faced capuchin monkeys (Cebus capucinus) followed since infancy. Rates of each behavior were measured as the proportion of point samples taken during focal follows in which the individual engaged in each behavior. To determine sex differences in these rates, we ran a series of generalized linear mixed models, considering both linear and quadratic effects of age, and chose the optimal model for each of the three behavioral outcomes based on information criteria. Rates of both social play and solitary play decreased with age, with the exception of social play in males, which increased in the early juvenile period before decreasing. Male and female capuchins had different developmental patterns of social play, with males playing more than females during most of the juvenile period, but they did not display meaningful sex differences in solitary play rates. Additionally, males and females had different patterns of grooming over the lifespan: males participated in grooming at low rates throughout their lives, while adult females participated in grooming at much higher rates, peaking around age 11 years before declining. We suggest that male and female white‐faced capuchins may adopt alternative social bonding strategies, including different developmental timing and different behaviors (social play for males vs. grooming for females). Our results were consistent with two functional hypotheses of play, the practice and bonding hypotheses. This study demonstrates that play behavior may be critical for the development of sex‐specific social strategies and emphasizes the importance of developmental perspectives on social behaviors.

     
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  6. Natural selection has evidently mediated many species characteristics relevant to the evolution of learning, including longevity, length of the juvenile period, social organization, timing of cognitive and motor development, and age-related shifts in behavioural propensities such as activity level, flexibility in problem-solving and motivation to seek new information. Longitudinal studies of wild populations can document such changes in behavioural propensities, providing critical information about the contexts in which learning strategies develop, in environments similar to those in which learning strategies evolved. The Lomas Barbudal Monkey Project provides developmental data for the white-faced capuchin, Cebus capucinus , a species that has converged with humans regarding many life-history and behavioural characteristics. In this dataset, focused primarily on learned aspects of foraging behaviour, younger capuchins are more active overall, more curious and opportunistic, and more prone to inventing new investigative and foraging-related behaviours. Younger individuals more often seek social information by watching other foragers (especially older foragers). Younger individuals are more creative, playful and inventive, and less neophobic, exhibiting a wider range of behaviours when engaged in extractive foraging. Whereas adults more often stick with old solutions, younger individuals often incorporate recently acquired experience (both social and asocial) when foraging. This article is part of the theme issue ‘Life history and learning: how childhood, caregiving and old age shape cognition and culture in humans and other animals'. 
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  7. Many white-faced capuchin monkey dyads in Lomas Barbudal, Costa Rica, practise idiosyncratic interaction sequences that are not part of the species-typical behavioural repertoire. These interactions often include uncomfortable or risky elements. These interactions exhibit the following characteristics commonly featured in definitions of rituals in humans: (i) they involve an unusual intensity of focus on the partner, (ii) the behaviours have no immediate utilitarian purpose, (iii) they sometimes involve ‘sacred objects’, (iv) the distribution of these behaviours suggests that they are invented and spread via social learning, and (v) many behaviours in these rituals are repurposed from other behavioural domains (e.g. extractive foraging). However, in contrast with some definitions of ritual, capuchin rituals are not overly rigid in their form, nor do the sequences have specific opening and closing actions. In our 9260 h of observation, ritual performance rate was uncorrelated with amount of time dyads spent in proximity but (modestly) associated with higher relationship quality and rate of coalition formation across dyads. Our results suggest that capuchin rituals serve a bond-testing rather than a bond-strengthening function. Ritual interactions are exclusively dyadic, and between-dyad consistency in form is low, casting doubt on the alternative hypothesis that they enhance group-wide solidarity. This article is part of the theme issue ‘Ritual renaissance: new insights into the most human of behaviours’. 
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  8. Primate offspring often depend on their mothers well beyond the age of weaning, and offspring that experience maternal death in early life can suffer substantial reductions in fitness across the life span. Here, we leverage data from eight wild primate populations (seven species) to examine two underappreciated pathways linking early maternal death and offspring fitness that are distinct from direct effects of orphaning on offspring survival. First, we show that, for five of the seven species, offspring face reduced survival during the years immediately preceding maternal death, while the mother is still alive. Second, we identify an intergenerational effect of early maternal loss in three species (muriquis, baboons, and blue monkeys), such that early maternal death experienced in one generation leads to reduced offspring survival in the next. Our results have important implications for the evolution of slow life histories in primates, as they suggest that maternal condition and survival are more important for offspring fitness than previously realized. 
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