Seliš [Salish] oral stories engage with deep time and hold potential to stimulate hierophanies that establish connection between humanness and nature. Creation stories are integral to the establishment of values and sacredness and how the ‘sacred’ should be treated. Oral traditions are fallen out of use threatening ontological teachings of the Seliš people, a Native American tribal group. Five Seliš creations stories are examined to establish the ontology that animals offer as reflection of a reality that the environment and Seliš people are intertwined in all aspect of life. This analysis also dispels Eurocentric stereotyping of Native American oral stories, establishing that the animals in these stories are much like humans of today, exhibiting failings, vices and defects. 
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                            Sheltering Indigenous Ontologies: Caves of the Ethiopian Rift Valley
                        
                    
    
            The homeland of the Boreda people—the highlands of southern Ethiopia—sits on the western edge of the Rift Valley, which has long been considered the birthplace of humanity. In Boreda oral traditions, caves birthed the first Boreda people and stories of Dinkinesh (Lucy, Australopithecus afarensis) intertwine with accounts of cave dwellings, stone tools, and the making of leather clothing. Caves today are perceived to be one of the three wombs of the earth according to Boreda Indigenous ontology, Etta Woga. Equated with hollows of fig trees and houses, caves are reproductive liminal spaces. Here, Boreda implore ancestors and nature spirits through technological, therapeutic, and ideological rituals to protect, heal, and transform humans. Caves are part of a network of ancestral sacred grounds that include other significant landscape formations such as high peaks, springs, and forests. Together the interaction of rock (caves), earth (mountains), water (springs), and trees (Fig) on sacred ground is held as evidence that all these elements are beings that have the agency to impact human lives. In turn humans have the responsibility to care and nurture these sacred grounds. 
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                            - Award ID(s):
- 1916933
- PAR ID:
- 10634357
- Publisher / Repository:
- World Archaeological Congress
- Date Published:
- Format(s):
- Medium: X
- Location:
- Prague, Czech Republic
- Sponsoring Org:
- National Science Foundation
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